(12 April 1831 - 4 April 1905), Belgian painter and sculptor, was born in Etterbeek, Brussels. His first exhibit was a plaster sketch, "The Garland," shown at the Brussels Salon in 1851. Soon afterwards, on the advice of the painter Charles de Groux, he abandoned the chisel for the brush. His first important painting, "The Salle St Roch" (1857), was followed by a series of paintings including "A Trappist Funeral" (1860), "Trappists Ploughing" (1863), in collaboration with Alfred Verwee, "Divine Service at the Monastery of La Trappe" (1871) and episodes of the German Peasants' War (1878). About 1880 he was commissioned to illustrate those parts of Camille Lemonnier's description of Belgium in Le Tour du monde which referred to miners and factory-workers, and produced "In the Factory," "Smithery at Cockerill's," "Melting Steel at the Factory at Seraing" (1882), "Returning from the Pit," and "The Broken Crucible" (1884). In 1882 he was employed by the government to copy Pedro de Campaña's "Descent from the Cross" at Seville, and in Spain he painted such characteristic pictures as "The Cafe Concert," "Procession on Good Friday," and "The Tobacco Factory at Seville" (Brussels Gallery). On his return to Belgium he was appointed professor at the Louvain Academy of Fine Arts. In 1885 he returned to statuary and produced " The Puddler," "The Hammerer" (1886), "Firedamp" (1889, Brussels Gallery), "Ecce Homo" (1891), "The Old Mine-Horse" (1891), "The Mower" (1892), "The Glebe" (1892), the monument to Father Damien at Louvain (1893), "Puddler at the Furnace" (1893), the scheme of decoration for the Botanical Garden of Brussels in collaboration with the sculptor Charles van der Stappen (1893), "The Horse at the Pond," in the square in the north-east quarter of Brussels, and two unfinished works, the "Monument to Labour" and the Zola monument, in collaboration with the French sculptor Alexandre Charpentier. The "Monument to Labour," which was acquired by the State for the Brussels Gallery, comprises four stone bas-reliefs, "Industry," "The Mine," "Harvest," and the "Harbour"; four bronze statues, "The Sower" "The Smith" "The Miner," and the "Ancestor"; and a bronze group, "Maternity". Meunier died at Brussels on 4 April 1905. Constantin Meunier was a freemason, and a member of the lodge Les Amis Philanthropes of the Grand Orient of Belgium in Brussels. He was one of the cofounders of the Societe Libre des Beaux-Arts of Brussels. In 1939, a museum dedicated to him was opened in the last house in which Meunier lived and worked, in Ixelles. Today about 150 of his works are displayed there.   Related Paintings of Constantin Meunier :. | Le creuset brise | Cigar Makers in Seville | In the Black Country | Mining Area | Mining Area |
Related Artists:
Adrien Manglard
France (1695 -1760 ) - Painter
Ivan Nikolaevich Kramskoi
(June 8 (O.S. May 27), 1837 ?C April 6 (O.S. March 24), 1887; was a Russian painter and art critic. He was an intellectual leader of the Russian democratic art movement in 1860-1880. Kramskoi came from a poor petty-bourgeois family. From 1857 to 1863 he studied at the St. Petersburg Academy of Arts; he reacted against academic art and was an initiator of the "revolt of fourteen" which ended with the expulsion from the Academy of a group of its graduates, who organized the Artel of Artists Influenced by the ideas of the Russian revolutionary democrats, Kramskoi asserted the high public duty of the artist, principles of realism, and the moral substance and nationality of art. He became one of the main founders and ideologists of the Company of Itinerant Art Exhibitions (or Peredvizhniki). In 1863-1868 he taught at the drawing school of a society for the promotion of applied arts. He created a gallery of portraits of important Russian writers, scientists, artists and public figures (Lev Nikolaevich Tolstoy, 1873, Ivan Shishkin, 1873, Pavel Mikhailovich Tretyakov, 1876, Mikhail Saltykov-Shchedrin, 1879, Sergei Botkin, 1880) in which expressive simplicity of composition and clarity of depiction emphasize profound psychological elements of character. Kramskoi's democratic ideals found their brightest expression in his portraits of peasants, which portrayed a wealth of character-details in representatives of the common people. In one of Kramskoi's most well known paintings, Christ in the Desert (1872, Tretyakov gallery), he continued Alexander Ivanov's humanistic tradition by treating a religious subject in moral Cphilosophical terms. He imbued his image of Christ with dramatic experiences in a deeply psychological and vital interpretation, evoking the idea of his heroic self-sacrifice. Aspiring to expand the ideological expressiveness of his images, Kramskoi created art that existed on the cusp of portraiture and genre-painting ("Nekrasov during the period of 'Last songs,'" 1877-C78; "Unknown Woman," 1883; "Inconsolable grief," 1884; all in Tretyakov gallery). These paintings disclose their subjects' complex and sincere emotions, their personalities and fates. The democratic orientation of Kramskoi's art, his acute critical judgments about it, and his persistent quest for objective public criteria for the evaluation of art exerted an essential influence on the development of democratic art and aesthetics in Russia in the last third of the nineteenth century.
Paul Cezanne
French Post-Impressionist Painter, 1839-1906 During the second half of the 19th century French impressionism created a dramatic break with the art of the past. In conception and appearance the style was radically new and, although it initially inspired public ridicule, it soon affected nearly every ambitious artist in western Europe. The new vision emerged during the 1870s, chiefly in the art of Claude Monet, Auguste Renoir, and Camille Pissarro. For each of these artists impressionism was an illusionistic style which differed from the tradition of Renaissance illusionism in its greater emphasis upon vibrant, natural color and on an immediate confrontation with the phenomena of the visible world. As the style developed during the 1880s, however, it increasingly became characterized by paintings which were flat rather than illusionistic. In other words, the impressionists insistence upon a direct application of pigment to canvas resulted in surfaces which declared themselves first of all as surfaces - and, consequently, in paintings which declared themselves first of all as paintings rather than as windows which looked out upon the natural world. The tendency toward flatness persisted into the last years of the 19th century, its pervasiveness giving the impression that illusionistic space - fought for, won, and defended since the very beginning of the Renaissance - had finally been sacrificed by the medium of painting. Paul C??zanne worked within and finally emerged from this trend. As a painter, he matured slowly, his greatest works coming during the last 25 years of his life. During this period he scored a remarkable and heroic achievement: he restored to painting the space and volume that had seemingly been lost to it. But he did it in a totally unprecedented way: not by return to the illusionism of the past but by the creation of a spatial illusionism that did not violate flatness. C??zanne was born on Jan. 19, 1839, in Aix-en-Provence. His father, Philippe Auguste, was the cofounder of a banking firm which prospered throughout the artist life, affording him financial security that was unavailable to most of his contemporaries and eventually resulting in a large inheritance. In 1852 C??zanne entered the Coll??ge Bourbon, where he met and became friends with Émile Zola. This friendship was decisive for both men: with youthful romanticism they envisioned successful careers in the Paris art world, C??zanne as a painter and Zola as a writer. Consequently, C??zanne began to study painting and drawing at the École des Beaux-Arts in Aix in 1856. His father opposed the pursuit of an artistic career, and in 1858 he persuaded C??zanne to enter law school at the University of Aix. Although C??zanne continued his law studies for several years, he was simultaneously enrolled in the School of Design in Aix, where he remained until 1861. In 1861 C??zanne finally convinced his father to allow him to go to Paris. He planned to join Zola there and to enroll in the École des Beaux-Arts. But his application was rejected and, although he had gained inspiration from visits to the Louvre, particularly from the study of Diego Vel??zquez and Caravaggio, C??zanne experienced self-doubt and returned to Aix within the year. He entered his father banking house but continued to study at the School of Design. The remainder of the decade was a period of flux and uncertainty for C??zanne. His attempt to work in his father business was abortive, and he returned to Paris in 1862 and stayed for a year and a half. During this period he met Monet and Pissarro and became acquainted with the revolutionary work of Gustave Courbet and Édouard Manet. C??zanne also admired the fiery romanticism of Eug??ne Delacroix paintings. But he was never entirely comfortable with Parisian life and periodically returned to Aix, where he could work in relative isolation. He retreated there, for instance, during the Franco-Prussian War (1870-1871).